Cuneiform Texts in the Special Collections of Knox College

Changyu Liu; John P. Nielsen

Keywords
Cuneiform, Special Collections, Knox College, Ur III

§1. Introduction
§1.1. The six cuneiform tablets and one inscribed cylinder seal presented here are housed in the Special Collections and Archives in the Seymour Library at Knox College in Galesburg Illinois.^[1] The five Ur III tablets of this collection are typical of the thousands of known administrative texts from Umma and Puzriš-Dagan. The sixth tablet, a school text, and the cylinder seal are perhaps of greater interest because they are rarer than the Ur III tablets. Furthermore, the presence of these tablets at Knox offers insights into popular interest in cuneiform in the late 19^th and early 20^th century amongst a segment of the American public.^[2]

§1.2. One of the Ur III tablets and probably as many as three were donated to Knox by William Mackintire Salter, a Unitarian, Ethical Culturalist, and philosopher who published extensively on ethics, religion, and the philosophy of Friedrich Nietzsche.^[3] Mr. Salter was born in Burlington, Iowa, in 1853, the son of the Rev. Doctor William Salter, a noted Congregationalist missionary and minister who, after graduating from Andover Theological Seminary in 1843, had been a leading figure in the Iowa Band, a group that settled in Iowa territory with the intention of building churches and proselytizing.^[4] Mr. Salter matriculated at Knox College at the age of fourteen, graduating in 1871, and from there embarked on an academic career that took him to Yale, Harvard, Columbia, and Göttingen. After settling in Chicago, he became an advocate of progressive causes, most notably in his condemnation of the Haymarket riot trials, and served as a lecturer—the equivalent of a minister—for the Ethical Society of Chicago from 1883 to 1892 and then again from 1897 to 1907, having been a lecturer for the Ethical Society of Philadelphia in the intervening years. From 1909 to 1913, he was lecturer in philosophy at the University of Chicago, taking as his topics Schopenhauer and Nietzsche.

§1.3. It is certain that Mr. Salter acquired at least one tablet from the well-known antiquities dealer Edgar J. Banks. In a letter dated April 8, 1923, Mr. Banks informed the Seymour Library of Mr. Salter’s purchase of one tablet (Knox 1, 23-1-1) as well as his wish that it be delivered to Knox College. Mr. Banks provided a summary of the tablet and asked that the librarian notify Mr. Salter upon its receipt. A second, undated sheet of paper signed by Mr. Banks described the contents of two more Ur III tablets: no. I, that was found at Drehem and records the receipt of 3 sheep on the 25^th day and 3 sheep and 1 ram on the 27^th day (Knox 2, 23-1-2), and no. II, found at Jokha described as “a typical record of the temple offerings” (Knox 3, 23-1-3). There are no other records pertaining to the acquisition of these tablets, and no indication that Mr. Salter had a hand in their purchase, but the accession of these two tablets at the same time as the tablet referenced in the letter from Edgar Banks would suggest that they were part of Mr. Salter’s purchase.

§1.4. Two additional Ur III tablets, a school exercise tablet and an inscribed cylinder seal, were part of a bequest from the estate of Mrs. Harriet Robbins Moses of Salina, Kansas, who graduated from Knox College in 1912. In a letter accompanying her bequest, Mrs. Moses indicated that the objects she was donating reflected her and her husband’s interest in the history of writing, the stories of the Bible, and Medieval music. There is no information about where they had acquired the tablets and cylinder seal, but other objects in the lot include stones from the Acropolis, Egyptian papyri fragments, oil lamps, a small Greek vase, and a statue of a Babylonian household god. According to the accession records, the tablet from Drehem (Knox 4, 73-21-24) had been purchased on April 16, 1921, and the school tablet (Knox 6, 73-21-27) was said to have come “from Erech.” The only other information about a purchase in the records pertains to the Greek vase (73-21-28), that had been purchased on October 7, 1927, and had previously been “part of a collection made by a French collector while in Greece.” It is therefore possible that the Moseses collected their Mesopotamian objects without traveling to the Middle East or even the eastern Mediterranean, but rather from a dealer in Paris or London.

§2. The Texts
§2.1. Knox 1 (23-1-1)
Measurements: 36 × 33mm
Provenience: Drehem
Date: Šulgi 46 iii 5

§2.1.1. Transliteration and Translation

Obverse
	1.	4 udu niga	4 sheep, barley-fed,
	2.	1 maš₂-gal ˹niga˺ šimašgi₂	1 big-billy, barley-fed, Šimašgian,
	3.	e₂ muḫaldim-še₃	to the kitchen
	4.	mu kas₄-ke₄-ne-še₃	because of the runners;
	5.	ARAD₂-ĝu₁₀ maškim	ARADĝu is the enforcer;
Reverse
	1.	iti u₄ 5 ba-zal	of the month the 5^th day has passed;
	2.	ša₃ unu^ki-ga	in Uruk
	3.	zi-ga	booked out;
	4.	ki lu₂-dingir-ra	from Lu-dingira
	5.	iti u₅-bi₂-gu₇	month “ubi feast,”
	6.	mu ki-maš^ki u₃ ḫu-ur₅-ti^ki ba-ḫul	year: “Kimaš and Ḫurti were destroyed;”
Left edge
	1.	5 udu	(total:) 5 sheep.

§2.1.2. Commentary

3.	For the expenditure of animals for the kitchen, see Lance B. Allred, Cooks and Kitchens: Centralized Food Production in Late Third Millennium Mesopotamia (PhD diss., Johns Hopkins University, 2006).
9.	Lu-dingira, in this case, definitely refers to Lu-dingira, the son of Inim-Šara, based on the categories of animals with which he dealt. For this Lu-dingira see most recently Changyu Liu, Organization, Administrative Practices and Written Documentation at Puzriš-Dagan during the Reign of Amar-Suen (PhD diss., University of Heidelberg, 2015).
le.	Gertrud Farber commented that it is unusual for tablets dated to Šulgi’s reign to include the total number of animals on the left edge, a practice that became more common during the reign of Amar-Suen. For left edge inscriptions on tablets from Puzriš-Dagan, see Marcus Hilgert, Drehem Administrative Documents from the Reign of Amar-Suena, OIP 121 (2003) 17-18.

§2.2. Knox 2 (23-1-2)
Measurements: 35 × 33mm
Provenience: Drehem
Date: – ix 25, 27

§2.2.1. Transliteration and Translation

Obverse
	1.	3 udu	3 sheep
	2.	u₄ 25-kam	25^th day;
	3.	3 udu u₂	3 sheep, grass-fed,
	4.	1 u₈ u₂	1 ewe, grass-fed,
Reverse
	1.	u₄ 27-kam	27^th day,
	2.	ba-uš₂ ki ba-al-li₂	slaughtered, with Balli;
		blank space
	3.	iti ezem-maḫ	month: “Big-festival.”

§2.2.2. Commentary

For similar texts with the phrase ki ba-al-li₂, see AUCT 1, 715 (SS9 vii 26, viii 1), BPOA 6, 38 (SS9 xi 5), SAT 3, 2036 (- vi 12, 15), BPOA 6, 791 (– vi 21, 24), SumTemDocs 2 (- vii 11, 13), AUCT 2, 96 (– ix 28, x 3), and BIN 3, 472 (– v 6, 9). Other references to the personal name Balli can be found in Rochester 93 (SS9 viii 14), SET 82 (SS9 viii 15), AUCT 1, 846 (SS9 x 26), and AUCT 2, 193 (SS9 xi 17).

§2.3. Knox 3 (23-1-3)
Measurements: 39 × 38mm
Provenience: Umma
Date: Amar-Suen 7 ix

§2.3.1. Transliteration and Translation

Obverse
	1.	2 udu-nita₂ kur-ra bar-gal₂	2 male sheep of the mountain, with fleece,
	2.	1 sila₄-nita₂ kur-ra bar-gal₂	1 male lamb of the mountain, with fleece,
	3.	ri-ri-ga	fallen;
Reverse
	1.	ki ur-ru-ta	from Urru,
	2.	kišib₃ ˹lu₂-kal˺-la	under seal of Lukalla;
	3.	iti ˹^dli₉-si₄˺	month: “Lisi,”
	4.	mu ḫu-˹uḫ2˺-nu-ri^ki ˹ba-ḫul˺	year: “Ḫuḫnuri was destroyed.”
Seal
	1.	lu₂-kal-la	Lukalla,
	2.	dub-sar	the scribe,
	3.	dumu ur-e₁₁-e šuš₃	son of Ur-E’e, chief livestock administrator.

§2.3.2. Commentary

4.		Additional references to Urru can be found in BPOA 1, 1038, MVN 14, 50, and Nisaba 9, 59.
seal 1.		For more on Lukalla, see L Pomponi, “Lukalla of Umma,” ZA 82 (1992) 169-179, and J. Dahl, The Ruling Family of Ur III Umma: A Prosopographical Analysis of an Elite Family in Southern Iraq 4000 Years Ago, PIHANS 108 (2007) 105-113.
seal 3.		For more on Ur-E’e, see J. Dahl, Ruling Family 85-96. For the reading of IŠ as šuš₃, see R. Beal “Is KUŠ₇ the Reading of IŠ = kizu?,” NABU 1992/2 n. 48.

§2.4. Knox 4 (73-21-24)
Measurements: 23 × 21mm
Provenience: Drehem
Date: Amar-Suen 3 viii 13

§2.4.1. Transliteration and Translation

Obverse
	1.	1 udu	1 sheep,
	2.	ba-uš₂	slaughtered;
	3.	u₄ 13-kam	13^th day,
	4.	ša₃ tum-ma-al	in Tummal,
Reverse
	1.	ki en-dingir-ĝu₁₀-ta	from Endingirĝu
	2.	^dšul-gi-iri-ĝu₁₀	Šulgi-iriĝu
	3.	šu ba-ti	received;
	4.	iti šu-eš-ša	month “Šuešša,”
	5.	mu ^gešgu-za ^den-lil₂-la₂ ba-dim₂	year: “The throne of Enlil was crafted.”

§2.4.2. Commentary

For En-dingirĝu’s identification as an official at Tummal, see most recently the discussion in C. Tsouparopoulou, The Material Face of Bureaucracy: Writing, Sealing and Archiving Tablets for the Ur III State at Drehem (PhD diss., University of Cambridge, 2008) 174-175, and Liu C., Organization, Administrative Practices and Written Documentation (PhD diss., University of Heidelberg, 2015).

§2.5. Knox 5 (73-21-?)
Measurements: 36 × 36mm
Provenience: Umma
Date: Amar-Suen 6

§2.5.1. Transliteration and Translation

Obverse
	1.	2 guruš u₄ 1-˹še₃˺	2 workmen for 1 day,
	2.	u₂ il₂-la^? x	grass carried,
	3.	e sa-dur₂-ra a-u₂-da	sadura ditch of auda (field),
	4.	ugula ARAD₂-ĝu₁₀	foreman: ARADĝu;
	5.	kišib₃ ur-mes a-˹igi-du₈˺	under seal of Ur-mes, the canal inspector;
Reverse
		blank space
		seal impression
	1.	mu ša-aš-šu₂-ru-um^ki ba-˹ḫul˺	year: “Šašrum was destroyed.”
Seal
	1.	˹ur˺-[mes]	Ur-mes,
	2.	dumu [na]-ba-[lu₅]	son of Nabalu.

§2.5.2. Commentary

For the term e sa-dur₂-ra, see A. Salonen, Agricultura Mesopotamica nach sumerisch-akkadischen Quellen: eine lexikalische und kulturgeschichtliche Untersuchung, AASF, Ser. B, Vol. 149 (1968) 240-241; M. Civil, The Farmer’s Instructions. A Sumerian Agricultural Manual (AuOr Supp. 5; 1994) pp. 125-129. The term a-ša₃ “field,” that either follows e sa-dur₂-ra or precedes a-u₂-da, is often omitted in the records. For instance, see the texts BPOA 1, 484 & 646.

The authors wish to thank Gertrud Farber for the reading of Ur-mes’s title. For additional bibliography on the a-igi-du₈, see N. Koslova, SANTAG 6 (2000) 55.

§2.6. Knox 6 (73-21-27)
Measurements: 79 mm (diameter)
Provenience: Uruk
Date: –

§2.6.1. Transliteration and Translation

Obverse
	1.	uzu ˹lipiš˺	meat of the heart;
	2.	˹uzu˺ en₃-dur	meat of the umbilical cord;
	3.	˹uzu˺ ḫa-la	share of the meat;
	4.	šu dingir mu gu₄^? ˹du₇^?˺ x ˹ama#^?˺ x	...
Reverse
	1.	[uzu] ˹lipiš˺	meat of the heart;
	2.	[uzu] ˹en₃˺-dur	meat of the umbilical cord;
	3.	[uzu ḫa]-la	share of the meat;

§2.6.2. Commentary

Niek Veldhuis has informed the authors that a duplicate of this exercise tablet with the same three lines from the Old Babylonian precursor to ur₅-ra = ḫubullu is in the collection of the Library of Congress, Washington, DC (digital image and transliteration at CDLI no. P272557).

§2.7. Knox 7

§2.7.1. Transliteration and Translation

Surface a
	1.	˹ṭa˺-bu-um	Ṭâbum,
	2.	[dumu] i-šar-di₃-ni	son of Išar-dīnī.

§2.7.2. Commentary

	The authors would like to thank Walter Farber for the readings of the PNs on the cylinder seal. The image on the seal, which could not be reproduced here, is worn but depicts possibly two worshippers before a seated deity. Between the worshippers and the god there appears to be a goose.
1.	For the PN Ṭâbum see CAD Ṭ 34a and M. Hilgert, Akkadisch in der Ur III-Zeit, IMGULA 5 (2002) 400 n. 257 and 612.
2.	For the PN Išar-dīnī, see Hilgert, Akkadisch in der Ur III-Zeit 324 & 573.

Notes

¹ The authors would like to express their thanks to Danielle Fatkin, Assistant Professor of Ancient History at Knox, and Carley Robison, Curator of Special Collections in the Seymour Library, for giving us access to the tablets and permitting us to publish them. Alison Whyte of the Oriental Institute’s preservation lab provided valuable information about how to create an impression of the seal, a process that we regrettably were unable to pursue. Gertrud and Walter Farber read an early draft of this article and made several invaluable contributions; it should be noted that all errors are the responsibility of the authors. Finally, Maggie Darrah was an invaluable research assistant during John Nielsen’s work copying the tablets at Knox.

² A topic taken up in Bruce Kuklick’s Pilgrims in Babylon (1996).

³ Among William M. Salter’s more notable works are Ethical Religion (1889) and Nietzsche the Thinker: A Study (1917).

⁴ Philip D. Jordan, William Salter: Western Torchbearer (1939).

Version: 17 November 2015

Cite this Article

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Liu, Changyu, and John P. Nielsen. 2015. “Cuneiform Texts in the Special Collections of Knox College.” Cuneiform Digital Library Bulletin 2015 (5). https://cdli.mpiwg-berlin.mpg.de/articles/cdlb/2015-5.

Liu, C., & Nielsen, John P. (2015). Cuneiform Texts in the Special Collections of Knox College. Cuneiform Digital Library Bulletin, 2015(5). https://cdli.mpiwg-berlin.mpg.de/articles/cdlb/2015-5

Liu, C. and Nielsen, John P. (2015) “Cuneiform Texts in the Special Collections of Knox College,” Cuneiform Digital Library Bulletin, 2015(5). Available at: https://cdli.mpiwg-berlin.mpg.de/articles/cdlb/2015-5 (Accessed: November 21, 2024).

@article{Liu2015Cuneiform,
	note = {[Online; accessed 2024-11-21]},
	address = {Oxford; Berlin; Los Angeles},
	author = {Liu, Changyu and Nielsen,  John P.},
	journal = {Cuneiform Digital Library Bulletin},
	issn = {1540-8760},
	number = {5},
	year = {2015},
	publisher = {Cuneiform Digital Library Initiative},
	title = {Cuneiform {Texts} in the {Special} {Collections} of {Knox} {College}},
	url = {https://cdli.mpiwg-berlin.mpg.de/articles/cdlb/2015-5},
	volume = {2015},
}

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J2  - CDLB
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